TY - JOUR
T1 - Anger at perceived moral violation
T2 - A situational determinant of moral outrage
AU - Uehara, Shunsuke
AU - Nakagawa, Tomohiro
AU - Kunisa, Yusuke
AU - Iwabuchi, Eri
AU - Tamura, Toru
AU - Mori, Takemi
PY - 2013
Y1 - 2013
N2 - Anger at the violation of a moral standard has been called moral outrage. However, recent research found that only when the victim of a moral violation was oneself (or a member of one's group) did it evoke strong anger. This suggests that the violation of a moral standard itself does not elicit anger, and such anger may be evidence of personal anger evoked by harm to oneself (or a member of one's group). In our study, we assume that moral outrage may be evoked when the likelihood of restoring fairness (e.g., compensation) is expected. We conducted three experiments in which Japanese university students read a newspaper report (fictitious) depicting an abduction case. For half of the participants, the abducted victim was Japanese; for the other half, Slovenian. After reading the news story, they were asked to report the intensity of the feelings of anger and whether the abduction was morally wrong. We found that the report evoked considerable anger only when the abducted victim was Japanese, regardless of whether restoring fairness was actually expected. This indicated that the reported anger provided evidence only of personal anger, not of moral outrage; thus, the likelihood of restoring fairness is not a determinant of moral outrage. These findings imply that personal anger, rather than moral outrage, is more prevalent in social life.
AB - Anger at the violation of a moral standard has been called moral outrage. However, recent research found that only when the victim of a moral violation was oneself (or a member of one's group) did it evoke strong anger. This suggests that the violation of a moral standard itself does not elicit anger, and such anger may be evidence of personal anger evoked by harm to oneself (or a member of one's group). In our study, we assume that moral outrage may be evoked when the likelihood of restoring fairness (e.g., compensation) is expected. We conducted three experiments in which Japanese university students read a newspaper report (fictitious) depicting an abduction case. For half of the participants, the abducted victim was Japanese; for the other half, Slovenian. After reading the news story, they were asked to report the intensity of the feelings of anger and whether the abduction was morally wrong. We found that the report evoked considerable anger only when the abducted victim was Japanese, regardless of whether restoring fairness was actually expected. This indicated that the reported anger provided evidence only of personal anger, not of moral outrage; thus, the likelihood of restoring fairness is not a determinant of moral outrage. These findings imply that personal anger, rather than moral outrage, is more prevalent in social life.
KW - Anger
KW - Likelihood of restoring fairness
KW - Moral outrage
KW - Personal anger
UR - http://www.scopus.com/inward/record.url?scp=84884551261&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=84884551261&partnerID=8YFLogxK
M3 - Article
AN - SCOPUS:84884551261
SN - 0916-1503
VL - 28
SP - 158
EP - 168
JO - Research in Social Psychology
JF - Research in Social Psychology
IS - 3
ER -