TY - JOUR
T1 - Religious care required for japanese terminally ill patients with cancer from the perspective of bereaved family members
AU - Okamoto, Takuya
AU - Ando, Michiyo
AU - Morita, Tatsuya
AU - Hirai, Kei
AU - Kawamura, Ryo
AU - Mitsunori, Miyashita
AU - Sato, Kazuki
AU - Shima, Yasuo
PY - 2010/2/1
Y1 - 2010/2/1
N2 - The aim of this study was to explore the most suitable religious care for Japanese terminally ill patients with cancer based on the opinions of bereaved family members. A multicenter questionnaire survey on palliative care service was sent to 592 bereaved family members of patients with cancer who were admitted to palliative care units in Japan, and 430 responded by mail. In the section of the questionnaire about religious care, 382 responses were used for quantitative analysis, and 71 responses about religious care for qualitative analysis. In the current study, the 71 responses were grouped into families with and without a religion and were analyzed qualitatively. Families with a religion (N = 28) chose answers such as "Instrumental care" such as music or a religious event, "Freedom of choice of kinds for religious care," "Staff involvement of religious care," "Meeting with a pastoral care workers," and "Burden of offering a different kind of personal religion." In contrast, families without a religion (N = 44) chose answers such as "Instrumental care," "Freedom of choice whether patients receive religious care or not," "Spiritual care," "Not being able to accept religious care," and "Burden of thinking about a religion and nuisance." These findings suggest that Japanese bereaved families with a religion generally regard religious care positively and prefer care through their own religion, whereas some families without a religion require religious care but some do not prefer it.
AB - The aim of this study was to explore the most suitable religious care for Japanese terminally ill patients with cancer based on the opinions of bereaved family members. A multicenter questionnaire survey on palliative care service was sent to 592 bereaved family members of patients with cancer who were admitted to palliative care units in Japan, and 430 responded by mail. In the section of the questionnaire about religious care, 382 responses were used for quantitative analysis, and 71 responses about religious care for qualitative analysis. In the current study, the 71 responses were grouped into families with and without a religion and were analyzed qualitatively. Families with a religion (N = 28) chose answers such as "Instrumental care" such as music or a religious event, "Freedom of choice of kinds for religious care," "Staff involvement of religious care," "Meeting with a pastoral care workers," and "Burden of offering a different kind of personal religion." In contrast, families without a religion (N = 44) chose answers such as "Instrumental care," "Freedom of choice whether patients receive religious care or not," "Spiritual care," "Not being able to accept religious care," and "Burden of thinking about a religion and nuisance." These findings suggest that Japanese bereaved families with a religion generally regard religious care positively and prefer care through their own religion, whereas some families without a religion require religious care but some do not prefer it.
KW - Bereaved families
KW - Cancer
KW - Japanese
KW - Qualitative study
KW - Religious care
KW - Terminal
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U2 - 10.1177/1049909109346562
DO - 10.1177/1049909109346562
M3 - Article
AN - SCOPUS:75949118696
SN - 1049-9091
VL - 27
SP - 50
EP - 54
JO - American Journal of Hospice and Palliative Medicine
JF - American Journal of Hospice and Palliative Medicine
IS - 1
ER -